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Honoured Sir, Since you are pleased to inquire what are my thoughts about the mutual toleration of Christians in their different professions of religion, I must needs answer you freely that I esteem that toleration to be the chief characteristic mark of the true Church. For whatsoever some people boast of the antiquity of places and names, or of the pomp of their outward worship; others, of the reformation of their discipline; all, of the orthodoxy of their faith — for everyone is orthodox to himself — these things, and all others of this nature, are much rather marks of men striv- ing for power and empire over one another than of the Church of Christ. Let anyone have never so true a claim to all these things, yet if he be destitute of charity, meekness, and good-will in general towards all man- kind, even to those that are not Christians, he is certainly yet short of being a true Christian himself. “The kings of the Gentiles exercise lead- ership over them,” said our Saviour to his disciples, “but ye shall not be so .” 1 The business of true religion is quite another thing. It is not insti- tuted in order to the erecting of an external pomp, nor to the obtaining of ecclesiastical dominion, nor to the exercising of compulsive force, but to the regulating of men’s lives, according to the rules of virtue and piety. Whosoever will list himself under the banner of Christ, must, in the first place and above all things, make war - upon his own lusts and vices. It is in vain for any man to unsurp the name of Christian, without holiness of life, purity of manners, benignity and meekness of spirit. “Let everyone that nameth the name of Christ, depart from iniquity .” 2 “Thou, when thou art converted, strengthen thy brethren,” said our Lord to Peter . 3 It would, indeed, be very hard for one that appears careless about his own salvation to persuade me that he were extremely con- cerned for mine. For it is impossible that those should sincerely and