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PREFACE xxxi by the active agency of the sensible thing, the sense organ is the material cause of sensation, for that which can be differ- entiated is matter or like matter. Sensation is the actualization of this passive potency, consequently it follows that the sensible nature as actually sensed is one and the same with the sense actualized by assimilation. In general the senses are all things as sensed since they are in potentiality to all sensible things. But it should be observed that although the senses are assimilated to the sensible thing as actual, still the distinction must be made that the sensation, being the actualized sensible in the actualized sense, is some- thing other than the matter of the sensible nature. Sensations are entia sensus, beings of sense, or entia sensus et imagi- nationis, beings of sense and imagination. The sensory simili- tude (phantasm) is abstracted from the matter of the sensible thing, but it is still expressive of the material conditions of the sensible thing as individuated in this or that nature although it is received according to the mode of the recipient. Since the subject of sensitive knowledge is always a singular, an in- dividuated nature extra mentem, namely, a corporeal substance, corporeal substances belong to the literal order of independent existences so that sensitive knowledge gives the ground of the first intention. This is the first figure of remotion, when the order of signation is taken as the reverse of the order of ab- straction, and stands for the thing under its first abstraction and yet as it is immediately in its individuation. Sensations stand for natural things immediately as actualized in sense, that is to say, the bringing into act of the potency of the sense. The senses, however, are not reflexive and do not know themselves as powers or acts. In the reverse order of signation, the sensation is not that which is known but that by means of which the sensible is known. What is known of an individual corporeal thing is its individuated nature sepa-