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PREFACE IN RECENT times St. Thomas Aquinas has come to suggest problems and solutions which are of the first order of im- portance for speculative thought. And I do not mean merely for the history of philosophy or for the cloister-like seclusion of the class room in mediaeval philosophy. He is something more than a mere interval in the creative advance of evolution. First principles never become obsolete, and the doctrine of St. Thomas is replete with steady and rigorous ideas which can accomplish much in clarifying the present confusion of the arts and sciences. It is therefore time that he should leave the company of Latin scholars with their forbidding array of critical apparatus, footnotes, comments upon and citations of compara- tive sources, and the dead weight of the gloss which preserves the letter but destroys the spirit. This translation of the De Ente et Essentia renders into Eng- lish a very compact and highly significant matrix of arguments concerning the status of essence, being and existence. As a preparation for its principal task the opusculum examines the character of incomplex terms, genus, species and difference, how they stand to each other within the defined whole of an essence and in so doing how the incomplex terms are signs which signify the nature of individuated and unified substantial wholes existing in nature independently of the human mind. In addition, when St. Thomas passes from corporeal substances as such to "intelligences," man and the angels, an example is given of the rhetorical shift by which scholastic thought effected the trope from the literal to the figurative. This rhetorical shift ix