Read Apology By Plato Online

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death is a state of nothingness and utter unconsciousness, or, as 
men say, there is a change and migration of the soul from this 
world to another. Now if you suppose that there is no conscious- 
ness, but a sleep like the sleep of him who is undisturbed even by 
dreams, death will be an unspeakable gain. For if a person were to 
select the night in which his sleep was undisturbed even by 
dreams, and were to compare with this the other days and nights of 
his life, and then were to tell us how many days and nights he had 
passed in the course of his life better and more pleasantly than this 
one, I think that any man, I will not say a private man, but even the 
great king will not find many such days or nights, when compared 
with the others. Now if death be of such a nature, I say that to die is 
gain; for eternity is then only a single night. But if death is the jour- 
ney to another place, and there, as men say, all the dead abide, 
what good, O my friends and judges, can be greater than this? If in- 
deed when the pilgrim arrives in the world below, he is delivered 
from the professors of justice in this world, and finds the true 
judges who are said to give judgment there, Minos and Rhadam- 
anthus and Aeacus and Triptolemus, and other sons of God who 
were righteous in their own life, that pilgrimage will be worth mak- 
ing. What would not a man give if he might converse with Orpheus 
and Musaeus and Hesiod and Homer? Nay, if this be true, let me 
die again and again. I myself, too, shall have a wonderful interest 
in there meeting and conversing with Palamedes, and Ajax the son 
of Telamon, and any other ancient hero who has suffered death 
through an unjust judgment; and there will be no small pleasure, 
as I think, in comparing my own sufferings with theirs. Above all, I 
shall then be able to continue my search into true and false know- 
ledge; as in this world, so also in the next; and I shall find out who 
is wise, and who pretends to be wise, and is not. What would not a 
man give, O judges, to be able to examine the leader of the great 
Trojan expedition; or Odysseus or Sisyphus, or numberless others, 
men and women too! What infinite delight would there be in 

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